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JANUARY, 2010
January
23 - 31:
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1/23 (Sat):
First day of the Goddess month of Bridhe, sacred to the Celtic and Britannic Goddess variously called Brigit, Bridhe, Brigantia and later, St. Bridget. As shown here, she is also called the Triple Brighids, and is one of the most widely-revered manifestations of the Triple Goddess. She is the protector of the eternal creative flame that maintains the vitality of the natural world, and is the patron of warriors and of all practitioners of feminine arts and crafts, most notably the occult disciplines of divination, witchcraft, herb and star lore, and prophecy. She is also represented by the spirals that appear constantly in Celtic art. Her totemic animals are the ram and the ox, her sacred plant the blackberry.
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In the Khemitian calendar, this day is sacred to the primordial creator Amun, called "the Hidden One" because his power is in operation even before it manifests in the Sun and the visible world. Facing him at the right of the image shown here is the figure representing Aquarius in the Egyptian zodiac, pouring a double stream of sacred water to bless the realm. Amun's power to bring latent forces into manifestation survives in Christian traditions as the word Amen ("Let it be") that ends the prayer, and activates it.
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The Romans celebrate on these days the festival of Sementivae, so called because it honors the feminine nurturing power that receives the seed and protects it until its latent life force is ready to sprout. This is one of the mid-winter festivals that begin early now, culminating in the Imbolc, Candlemas, Setsubun, St. Brigid's day and other festivals of early February.
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1/24 - 27 (4 days):
In the ancient Khemitian solar calendar, this is a major four-day festival honoring Djehuti ("Thoth"), the lunar neter of wisdom and learning. The rites begin with a celebration of Djehuti's arrival in the physical realm; honor his gifts of mathematics, geometry, literature and magic; and culminate in the ceremony of gratitude for the most profound of all Djehuti's secrets: the khu, or light body, which the devoted adept generates through continued spiritual practice. (Month of Pamenot, days 10 - 13).
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In Christian calendars, Jan. 24 is St. Paul's Day, commemorating the dramatic Conversion of St. Paul, who gave up being Saul, scourge of Christians, when he was knocked off his horse by a bolt of light that hit him right in the third eye -- this may help explain the frontal baldness with which he is almost always depicted. Jan. 25 is not the saint's actual feast day, which is celebrated on June 30, in honor of Paul as the prolific writer and marketing genius of early Christianity. In Britain this day is a notable weather marker, as it is said that rain on St. Paul's Day is a sign of a poor harvest to come in the autumn.
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1/26 (Tue):

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In the ancient Britannic calendar, this is one of the year's most solemn festivals of initiation. It is sacred to Cernunnos, the deer- horned God who is considered the master of all communications with animals, and the threshold keeper who tests the worthiness of all who seek knowledge of the secrets of nature.
In the Roman Catholic calendar, this is the feast of St. Francois
de Sales, who gave up the promise of a spectacular career in the
King's service to dedicate himself to missionary work, and went
to Geneva in the late 16th century to convert Calvinists, a task
at which he is said to have achieved the huge success of bringing
some 72,000 of Europe's most dismal Protestants back to the fold,
largely through methods that were mild and joyous rather than
stern. He reportedly coined the saying that "You can catch
more flies with a spoonful of honey than with a barrel of vinegar."
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1/27 (Wed):
Birthday, in 1756, of Wolfgang Amadeus Mozart. He had this to say on the topic of universal genius:
"Neither a lofty degree of intelligence
nor imagination
nor both together
make genius.
Love, love, love,
that is the soul of genius."
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1/28 (Thu):
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For some Buddhists, this day just before the Full Moon in Leo is an important holy day. For Mahayana Buddhists it is Paranirvana Day, commemorating the passing away of the Awakened One's physical body, and his entry into Nirvana. Pure Land Buddhists assign this day the same meaning, observing it as Nirvana Day. |
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1/29 (Fri), 8:19pm HT; 1/30 (Sat), 6:19am UT:
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Full Moon in Leo opposite Sun in Aquarius. The partners in this combination are not equally balanced now. The Sun continues to be "in detriment" in Aquarius, his solar energies of control weakened, with the result that inner conflicts -- between people, within the same person -- are likely to manifest now. This Full Moon may be more conflictive than it normally is, as Mars in Leo conjoins the Moon and thereby increases the potential for friction between Sun and Moon. |
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One of the year's great Navajo Sing Festivals, usually beginning at the Full Moon in February, this one held to purify the fields and the people before the next planting season. In prayers, song and dance, and healing ceremonies, the Navajo honor Naste Estsan, the Spider Woman who spun the world and supported the warrior twins Tobadzistsini and Naymezyani in their struggle against the forces of evil. In her dual roles as Spider Woman and the shape shifter Estsanatlehi, the "Changing Woman" Creator Goddess, Naste Estsan carries and endlessly becomes the unlimited transforming power of nature. |
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In the Jewish Calendar, this Full Moon is Tu B'Shevat, important in ancient times as a marker day for reckoning the ripening cycles of grains and fruits. This "new year for trees" is the counterpart of arbor day festivals everywhere, when trees are planted in midwinter to symbolize the growth of new life toward the promise of spring. "Our Sages," Rabbi Eliyahu Kitov writes, "have designated the 15th of Shevat as the boundary, for trees, between one year and another." |
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Mahayana Buddhists celebrate the New Year at this Full Moon. |
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In the Celtic/Druidic and Wiccan calendars, this Full Moon is called Storm Moon. Also Quickening Moon and Wild Moon, in the “Great Winter” season close to Imbolc, 1/31 - 2/2. It is customary during this moon to wash clothes in clove and angelica, to purify them for the Spring.
1/30 - 2/1 (3 days):
In the Greco-Roman calendar, these days are sacred to Artemis/
Diana in her guardian role as midwife and protector of children.
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1/31 (Sun):
On this day, just before the annual Midwinter Festival (2/1 - 3), peoples all over the ancient world pray and sacrifice to Hecate, the Goddess of the Moon in her darkest and most formidable aspect. She is also Kali, and embodies as well the fiercest energies of Scorpio. Like her opposite number Shiva, she destroys in order to create anew. She is linked to Sekhmet, Inanna, Pele and other goddesses who purify through the fire of love.
Also the birthday (1915) of Father Thomas
Merton, the Catholic mystical poet who sought God
above all in concentrated silence.
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The Chiron - Neptune Conjunction of 2009 - 2012:
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For Prelude (November, 2008) and Acts 1 and 2 (April - December, 2009), see UFC Index
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2012: The End of . . . What?
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Copyright 2009 Dan Furst. All Rights Reserved.
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